things that make you say “hmmm” – part two

in my last post, i quoted skye jethani who tweeted, “Somehow the church thrived for 1,700 years before the invention of the altar call.”

along the same lines, i read an article by thabiti anyabwile (pastor of the first baptist church in grand cayman, and a council member of who says this:

I’m sometimes asked by people why we don’t do “altar calls” at our services.
Like the people who ask the question, the churches in my personal background pretty much all practiced “altar calls” at the conclusion of a sermon or service. I’ve seen them done in very poor fashion, and I’ve seen some pastors be  really clear about the gospel, repentance, faith, and the fact that “coming forward” does not save. I date my own conversion to the preaching of Exodus 32, which concluded with an altar call.

So, why don’t we practice “altar calls”? I don’t think the pastor who
practices an “invitation” at the end of a sermon is in sin, but he may not be
acting wisely either.

anyabwile goes on the share the following list compiled by ryan kelly of desert springs church in albuquerque, new mexico.

1. The altar call is simply and completely absent from the pages of the N.T.

2. The altar call is historically absent until the 19th century, and its use at that time (via Charles Finney) was directly based upon bad theology and a man-centered, manipulative methodology.

3. The altar call very easily confuses the physical act of “coming forward” with the spiritual act of “coming to Christ.” These two can happen simultaneously, but too often people believe that coming to Christ is going forward (and vice-versa).

4. The altar call can easily deceive people about the reality of their spiritual state and the biblical basis for assurance. The Bible never offers us assurance on the ground that we “went forward.”

5. The altar call partially replaces baptism as the means of public profession of faith.

6. The altar call can mislead us to think that salvation (or any official response to God’s Word) happens primarily on Sundays, only at the end of the service, and only “up front.”

7. The altar call can confuse people regarding “sacred” things and “sacred” places, as the name “altar call” suggests.

8. The altar call is not sensitive to our cautious and relational age where most people come to faith over a period of time and often with the interaction of a good friend.

9. The altar call is often seen as “the most important part of the service”, and this de-emphasizes the truly more important parts of corporate worship which God has prescribed (preaching, prayer, fellowship, singing).

10. God is glorified to powerfully bless the things He has prescribed (preaching, prayer, fellowship, singing), not the things we have invented. We should always be leery of adding to God’s prescriptions for His corporate worship.

anyabwile further contends:

The “altar call” teaches the congregation to evaluate the “success” or “effectiveness” of the ministry on outward, visible actions and results.

Further, the need to be pastorally careful and sensitive with the souls of men needing to repent and believe couldn’t be more urgent. So, anything that obscures the reality of God the Holy Spirit’s work in conversion and the necessity of repentance and faith must be regarded–at best–a practice with potential to undermine the very work we’re giving our lives to.

Do people “respond” to the word of God at our services? They do. And we give them a number of ways they may follow up on what they’ve heard, from talking to an elder or Christian friend after the service, to scheduling an appointment during the week, to letting us know they would like us to visit with them, and so on. One thing I appreciate about our approach is that it allows us to meet, listen, question, encourage, teach and pray in a much more thorough way. By God’s grace we’re seeing people converted and profess their faith in baptism as the Spirit opens their hearts. We’re not perfect by any means. But I do hope we’re being faithful to the scripture’s commands, examples, and restrictions.

interestingly (to me, anyway), anyabwile’s article had received more than 90 comments as of this writing, with almost all of them disagreeing vehemently his position.  the most common argument (by far) is one that goes something like this: “who cares if they’re not biblical…we’ve always used altar calls and they’ve always worked, so we will continue to use them.”  one guy said, “air conditioners are not in the bible either, but i’ll bet you use them.”

i have two questions to present to my readership for consideration and comment: 1.) what is your response to the list, and 2.) why can’t we (the church) have a civil discourse without accusing each other of all kinds of terrible things?


3 thoughts on “things that make you say “hmmm” – part two

  1. Alter calls are the church’s way of using metrics to judge effectiveness. Simply put, you can count alter calls respondents you can’t count what is truly in a mans heart.

  2. I recommend “The Invitation System” by Iain H. Murray.
    This is a 39 page booklet that thoroughly critiques the altar call in light of scripture and history.
    And it’s only $3!
    Here’s a link to it on Amazon:

    Table of Contents:
    * The Necessity for Discussion
    * The Invitation and Scripture
    * The Psychological Argument
    * The Invitation as a Visual Demonstration
    * Doctrinal Implications
    * Conclusions
    * Quotations from Other Writers

  3. Toward the end of the sermon at a church I visited the “evangelist” gave a long drawn out altar call that drew all the congregants to the front except me.

    So there I was, the only one sitting in a pew, yet the evangelist continued to perform all the manipulative psychological tricks to draw me to the front while the 20th stanza of “Just as I Am” played on the “organ”.

    I was already saved; I didn’t need to “rededicate my life to Jesus”; and I wasn’t going to “walk the aisle” simply because everyone else did.

    On and on he went. Trying to manipulate me. I was disgusted. And walked out.

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